MEG 13 Solved Assignment 2021-22
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MEG
13 Solved Assignment 2021-22
WRITINGS
FROM THE MARGINS
Course Code: MEG 13/ 2021-22
Max. Marks: 100
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All questions are compulsory.
1. Write
short notes on :
10 x 2 = 20
a) Dalit
Movement
Michael Collins (MC): Today, the term “Dalit”
refers to persons previously called “untouchables,” who account for one-sixth
of India’s 1.2 billion citizens. Dalit politics is not recent in origin, but it
has changed decidedly over the past century.
The most well-known Dalit leader was Dr. B. R. Ambedkar
(1891-1956), who represented the community during the colonial era and later
acted as the chief architect of the Indian Constitution. Ambedkar was a
brilliant legal scholar, an astute politician, and a vociferous critic of the
Indian caste system. Over the course of his political life, he waged a social
and political war against untouchability. Today, most Dalit movements cast
themselves as heirs to Ambedkar, but his legacy has been interpreted and
carried forward in different ways.
Starting in the 1960s, and particularly in the 1970s,
the character of Dalit politics began to change. These were radical times, not
only in the USA with the Vietnam War era and the rise of the Black Panthers,
the Weather Underground, and other groups, but also in India.
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Dalit youth, many of whom were first-generation college
graduates, expressed their frustration at the glacial pace of economic
development and social reform. Inspired by the Black Panthers of the United
States, they called themselves the Dalit Panthers and started a cultural and
literary movement in the state of Maharashtra that, in 1972, transformed into a
political movement. They were staunch critics of capitalism, boycotted the
parliamentary system, and called for a socio-economic restructuring of society.
To be frank, they didn’t last very long.
Prime Minister Indira Gandhi declared a State of
Emergency (1975-77) that suspended democratic rule and suppressed internal
dissidents. The movement was driven underground, but it resurfaced in the
late-1970s and founded local chapters across the country. While their plan to
knit them together into a pan-Indian movement never bore fruit, they created
local branches in many states that became influential Dalit organizations.
This is where my research begins. I study a political
party called Viduthalai Chiruthaigal Katchi (VCK), or the Liberation
Panthers Party. Founded in 1982, they were initially known as the Dalit
Panther Iyakkam (DPI), or Dalit Panther Movement, of Tamil Nadu. But,
following the death of their founding leader and an influx of new activists,
they rechristened themselves as Liberation Panthers.
As their name suggests, they were inspired by
the Liberation Tigers of Tamil Eelam (LTTE), a militant movement in
Sri Lanka. In the 1990s, they operated as a radical social movement,
spearheading electoral boycotts and using contentious street politics to
advocate for their rights and force government authorities to reckon with their
demands. But, by the late-1990s, they reached an impasse as security forces
obstructed their ability to organize and incarcerated more than a hundred key
figures under national security laws. In 1999, VCK leaders tentatively entered
democratic politics, seeking greater legitimacy in their negotiations with
state authorities and hoping to leverage their base electorally to influence
policy. Since then, the VCK has had some, albeit limited, electoral success,
winning three seats in the Tamil Nadu State Assembly and another three berths
in Parliament.
b)
Metaphor of the tree in Changia Rukh
Chhaangya Rukh as the title of Balbir Madhopuri's
autobiography is significant. It means a tree lopped from the top, slashed and
dwarfed. Madhopuri uses it as a metaphor for the Dalit or an 'untouchable'
Indian whose potential for growth has been 'robbed by the Hindu social order'.
Significantly, the lopped tree also denotes its inherent and defiant resilience
that brings forth fresh branches and leaves.
Set in the village of Madhopuri in Punjab, Chhaangya Rukh traces the social
history of the Dalit community in Punjab and brings out the caste relations
constructed on prejudice and inequality. But Madhopuri's vision is able to
capture and sensitively portray the lot of the Dalits often living on the
fringes of society in other parts of the country. Writing with honesty and
sincere objectivity, Madhopuri recounts the bleakness of life despite all
constitutional and legislative measures. A saga of triumph, this real life
story relates a Dalit's angst of deprivation, social exclusion, and
humiliation, as well as of resistance, achievement, and hope. This volume also
includes a perceptive Introduction by Harish Puri.
Changiya Rukh is the story of a Dalit's angst of
deprivation, social exclusion and humiliation, as wel as of resistance,
achievement and hope. Born in 1955 in the Ad Dharmi caste, a category of the
Chamar caste of ex-untouchables, Balbir Madhopuri is a Panjabi poet with two
collections of poems, Maroothal the Birkh (Tree of the Desert, 1998) and
Bhakhda Pataal (The Smouldering Netherworlds, 1992).
B.R. Ambedkar pointed out to M. K. Gandhi that the most
serious evil in Hinduism was not the practice of caste hierarchy and exclusion
as such, but the upholding of the caste system as a religious idea. Madhopuri
objects to the obsession with religion and spiritualism among Dalits as an
escapist distraction from the larger project of social democracy. Contrary to
the Ambedkar's idea of political solidarity of Dalits, they are oriented
towards distinct caste-based religious identity.
Changiya Rukh is a powerful commentary on the intimate
otherness of India's subaltern sections of population. Its translation into
English has added beauty to Balbir Madhopuri's superb literary creation.
A Tree Lobbed
from the Top
Chhaangya Rukh (Against the Night) as the title of
Balbir Madhopuri's autobiography is significant. It means a tree lopped from
the top, slashed and dwarfed. Madhopuri uses it as a metaphor for the Dalit or
an 'untouchable' Indian, whose potential for growth has been 'robbed by the
Hindu social order'. Significantly, the lopped tree also denotes its inherent
and defiant resilience by its persistent act to bring forth fresh branches and
leaves!
Tracing the
Social History of the Dalit Community in Punjab
Set in the village of Madhopur in Punjab, Changiya Rukh
traces the social history of the Dalit community in Punjab and brings out the
caste relations constructed on prejudice and inequality. Madhopuri recounts the
bleakness of life, despite all constitutional and legislative measures. The
Book poses the question; how a man conducts himself among people who either do
not understand him or would like to see him in the slush where they think he
belongs. A saga of triumph, this real life story relates a Dalit's angst of
deprivation, social exclusion, and humiliation, as well as of resistance,
achievement, and hope.
MEG 13 Solved
Assignment 2021-22 : All assignments are in PDF format which would be send
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2.
Critically analyse the poem “Jasmine Creeper under a Banyan Tree’.
20
3.
Comment on the issue discussed in the novel Kocharethi:The Araya Woman.
20
4.
Critically analyse the representation of women in ‘Liandova and Tuaisiala’.
20
5.
Discuss the growth of the narrator from a young girl to an adult educated woman
in the novel Sangati.
20
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